Religiosity Versus Ecocriticism in Masters of the Dew, by Jacques Roumain
Keywords:
Religiosity, Ecocriticism, Narrative, EnvironmentAbstract
Voodoo, a religion that originated in West Africa, mixed with Catholicism in Haiti, permeates the narrative Masters of the Dew (1978), by Jacques Roumain. The Immanuel who gives rise to Emanuel or Manuel, and in Hebrew means “God is with us,” (Figueiredo, 2022) is the protagonist of the story and comes as a “Messiah” to make black people aware that not everything depends on religiosity. He respects the creeds exalted by his people, but warns of the responsibility of each person with the same nature whose entities they are part of. A Character, who is a victim of the diaspora, as he spent 15 years in Cuba, he returns to his country, carrying the experiences he acquired and promoting a breath of hope and continuity for his people. The character’s new worldview facilitates the unfolding of the narrative, causing a clash between the assumptions of a pagan religion, intertwined with the assumptions of Christianity, and having the environment as the trigger for conflict in the plot. This work aims to demonstrate in the narrative the clash between the assumptions of religiosity and the concept of ecocriticism.
Downloads
References
AGUIAR, Flávio; VASCONCELOS, Sandra Guardini T. (org.). Ángel Rama. Literatura e cultura na América Latina. Trad. Rachel La Corte dos Santos e Elza Gasparotto. São Paulo: EDUSP, 2001.
ALMEIDA, Silvio Luiz de. Racismo estrutural. São Paulo: Sueli Carneiro; Pólen, 2019.
BRUGIONI, Elena; MELO, Alfredo César. Ecocrítica(s): literatura e colapso ambiental. Remate de Males, Campinas, SP, v. 42, n. 2, pp. 254-259, 2023. Disponível em: https://periodicos.sbu.unicamp.br/ojs/index.php/remate/article/view/8672928. Acesso em: 25 fev. 2024.
FIGUEIREDO, Eunice. Posfácio. In: ROUMAIN, Jacques. Senhores do orvalho. Trad. Monica Stahel. São Paulo: Ed. Carambaia, 2022. pp. 191-202.
GARRARD, Greg. Ecocrítica. Trad. Vera Ribeiro. Brasília: Editora Universidade de Brasília, 2006.
GLOTFELTY, Cherill. Introduction. In: GLOTFELTY, Cherill; FROMM, Harold (org.). The Ecocriticism Reader: Landmarks in Literary Ecology. Londres: University of Georgia Press, 1996. pp. 15-37.
HURBON, Laënnec. Le culte du vaudou: Histoire-Pensée-Vie. Chicoutimi, 1975 [Édition életctronique réalisé à partir de l’article original]. Disponível em: http://classiques.uqac.ca/contemporains/hurbon_laennec/culte_du_vaudou/culte_du_vaudou.html. Acesso em: 20 fev. 2024.
OLIVEIRA, Irene Dias de. Identidade negada e o rosto transfigurado do povo africano (os Tsongas). São Paulo: Annablume: Universidade Católica de Goiás, 2002.
ROUMAIN, Jacques. Senhores do orvalho. Trad. Monica Stahel. São Paulo: Ed. Carambaia, 2022.
SUIRE, Nikita; FREIRAS, Flávio Luiz de Castro; OLIVEIRA, Ana Carolina Amorim. Os símbolos sociais no vodu haitiano e seus significados. Vivência: Revista de Antropologia, [S. l.], v. 1, n. 57, pp. 332-359, 2021. Disponível em: https://periodicos.ufrn.br/vivencia/article/view/27414. Acesso em: 25 fev. 2024.
TUAN, Yi-Fu. Topofilia: um estudo da percepção, atitudes e valores do meio ambiente. Trad. Lívia de Oliveira. Londrina: Eduel, 2015. (Livro eletrônico). Disponível em: https://www.eduel.com.br/ebook-topofilia-um-estudo-da-percepcao-atitudes-e-valores-do-meio-ambiente-epub.html. Acesso em: 16 mar. 2024.
WILLIAMS, Raymond. Cultura e materialismo. Trad. André Glaser. São Paulo: Ed. Unesp, 2011.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Bakhtiniana. Revista de Estudos do Discurso

This work is licensed under a Creative Commons Attribution 4.0 International License.
The authors grant the journal all copyrights relating to the work published. The concepts expressed in signed articles are absolute and exclusive responsibility of their authors.