Sterile womb and Grave. Sarah’s participation in the promises made to Abraham

Authors

  • Elizangela Chaves Dias

DOI:

https://doi.org/10.23925/rct.i90.35776

Keywords:

Abraham and Sarah, Narrativity, Womb and grave

Abstract

This article aims to present the relationship between the sterile womb and the sepulchral grave of Sara, as well as the significance of her participation in the ancestral cycle of Abraham and Sarah. Before announcing Sarah’s death in Genesis 23,1-20, the narrator’s voice evokes in the reader’s mind the “life of Sarah” (v. 1) as an invitation to look back and see that his grave. As well as its barren womb, is not a space of death, but a space of re-signification of life and story of generation of the heirs of the promise-covenant. If Sarah’s barren womb was a key element for Israel’s entry into history, her tomb was also, Israel’s gateway into possession of the land of Canaan. She is the first ancestor of Israel to be introduced into the womb of the promised land, thus opening space for the other patriarchs and matriarchs of promise with her to gather (cf. Gen 25,7-11; 35,28-29; 49,29-32; 50,1-14).

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Author Biography

Elizangela Chaves Dias

Professora catedrática na Pontifícia Universidade Urbaniana, Roma, Itália. É doutora em Teologia Bíblica pela PUC-Rio (Pontifícia Universidade Católica do Rio de Janeiro), membro do grupo de pesquisa TIAT (Tradução e Interpretação do Antigo Testamento) junto ao CNPq e professora convidada pelo SIMI-Roma (Scalabrini International Migration Institute). Este artigo foi elaborado em base à sua tese doutoral: “A vida de Sara e o cumprimento da Promessa-Aliança. Exegese Narrativa de Gn 23,1-20”.

Published

2018-01-24