The joy of the senses in Saint Augustine

Metaphors for the soul

Auteurs-es

  • Silvia Magnavacca UBA

DOI :

https://doi.org/10.23925/2236-9937.2025.68588

Mots-clés :

Saint Augustine, Confessions, senses, life, creation

Résumé

Firstly, the image that we usually have about the body in Augustinian thought, and the point of view –supposedly somber– that the Hipponian must have had about the sensuality which is implicit in the human body, is reviewed.

Next, the main passages from Saint Augustine’s work are quoted and analyzed where he refers to external sensitivity, that is, to the five bodily senses. In each case, the realism and positivity of his comments on the matter are highlighted.

Finally, it is shown how such reflections are resignified in the metaphorical dimension that such corporeal experiences have in the famous “Sero te amavi”

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Biographie de l'auteur-e

Silvia Magnavacca, UBA

*Graduó magna cum laude en la UBA, donde es Profesora Titular Consulta de Filosofía Medieval. Contato: silmagnav88@gmail.com

Références

San Agustín. Las Confesiones. Estudio preliminar y traducción de Silvia Magnavacca. Buenos Aires: Losada, 2005.

Lewis, B.A. The Senses and Sensory Metaphors in Augustine’s Early Works, tesis doctoral presentada en la Catholic University of America, 2019.

Massin, M. L’esthétique augustinienne. Laval théologique et philosophique, 6, 2005, 1: 63–75.

Ortúzar Escudero, María José. Las metáforas sensoriales y el conocimiento de Dios en algunos textos de San Agustín. Revista Chilena de Estudios Medievales, Número 18, 2020: 29-38.

Pasnau, R. Theories of Cognition in the Later Middle Ages. Cambridge, 1997.

Prosperi, G. Lux corporea lux incorporea: el ojo de la carne y el ojo del alma en Agustín de Hipona. Revista Española de Filosofía Medieval, 24, 2017: 19-33.

Vizcaíno, Pío de Luis. Comentario a la Regla de San Agustín. Est Ag 43, 2008: 517- 542.

Publié-e

2025-07-12

Comment citer

Magnavacca, S. (2025). The joy of the senses in Saint Augustine: Metaphors for the soul. TEOLITERARIA - Revista De Literaturas E Teologias, 15(33), 62–78. https://doi.org/10.23925/2236-9937.2025.68588